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WHO AM I ?
Anupama Deanne Kallman, B.A. Art, E.C.E.,
Tapas Acupressure Technique (TAT) Professional,
Reiki Third Degree,
Gestalt Art/Dream Work,
Aha! Journaling,
Recapitulation Breathwork
A simple, child-like person; an artist, poet, writer, a retired teacher, and a TAT (Tapas Acupressure Technique) Professional, Reiki Third Degree Practitioner, as well as facilitator of Gestalt Dream/Art Work, Aha! Journaling & Spiritual Autolysis (Journaling to Liberation) , and Recapitulation. I specialize in Practical Spirituality, Meditation & Inner Peace, Releasing the Past, Trauma and Stress, Inner Child Work, Creativity & Removing Creative Blocks, Children & Animals, Health Issues & Allergies, Reducing Negative Beliefs, and Self Empowerment.
For information regarding sessions, please click here
Since 2001 I have been blessed to be able to study Tibetan Buddhism with Rinpoches in exile from Tibet at Vajrapani Institute and Land of Medicine Buddha.
Most recently, I am enjoying satsangs with Adyashanti, on Zen and Non-Dualism.
I'm experienced in creative therapies and meditation, from the "spiritually incorrect" enlightened master Osho's tradition. While living in Osho communities, I worked within the Osho Multiversity as a Dance, Gestalt Art, Psychodrama, and Play Therapist utilizing advanced spontaneous storytelling, non-competitive games and humor, as well as other techniques, including Vipassana meditation. This is a form of Regression Therapy.
In the 1970's, while visiting Osho Commune International in Pune, India, I was one of Osho's mediums during the Energy Darshans, and was priviledged to be one of Osho's librarians in his private home library in Lao Tzu House.
Deanne and Cuddles
Sunny and Grasshopper
After filling about 35 notebooks of stories, I decided to create this website so I could share with you.
Thanks, as well, to Jed McKenna for explaining the process I was already enjoying here for 3 or 4 years, called Spiritual Autolysis. This is a journaling device for discovering "what is Truth" for each person. He humorously explores this technique in his book, Spiritual Enlightenment, The Damnest Thing, available at Wise Fool Press. His books have hit me like Atom Bombs.
I'm a lover of harmony and beauty, creativity, the transcendental, humor, children, animals, celebrations of life, and all which is truly unique.
I feel I would like to acknowledge my masters and teachers.
First, there is my master Osho
One thing I remember Osho saying is that one of the greatest tragedies
of our modern world has been the destruction of Tibet.
I have been privileged to have had teachings with several lineage lamas
in exile from Tibet.
They are:
His Holiness the 14th Dalai Lama
the late Venerable Kirti Tsenshab Rinpoche,
Venerable Lama Thubten Zopa Rinpoche
Spiritual Director of the FPMT
Venerable Khensur Jampa Tegchog
Spiritual Director of Dharma Friendship Foundation & Maitripa Institute
Also, I enjoy
Satsangs with Adyashanti
Has it ever occurred to you that you are seeking God with His eyes?
--Adyashanti
Next, I wish to acknowledge
Tapas Fleming, my friend and mother of TAT,
which stands for Tapas Acupressure Technique,
who offers online classes in Ancient Toltec and Ancient Hawaiian Wisdom.
Reiki Master of Lighten Your Way.
My other teachers are just about everyone and everything else in life.
Thank you to all!
May The Divine Spirit bless you and your time within this "Aha! Space."
Aloha and Peace.
......................
WHO AM I?
(What does Osho say?)
Neti Neti -- Neither This nor That
Osho: Ah, This!, Chapter 2
Osho,
Please, in the question "Who am I?" what does "I" mean? Does it mean the essence of life?
Hermann Sander, "Who am I?" is not really a question because it has no answer to it; it is unanswerable. It is a device, not a question. It is used as a mantra. When you constantly inquire inside: "Who am I? Who am I?" you are not waiting for an answer. Your mind will supply many answers; all those answers have to be rejected. Your mind will say: "You are the essence of life. You are the eternal soul. You are divine," and so on and so forth. All those answers have to be rejected:neti neti -- one has to go on saying: "Neither this nor that."
When you have denied all the possible answers that the mind can supply and devise, when the question remains absolutely unanswerable, a miracle happens: suddenly the question also disappears. When all the answers have been rejected, the question has no props, no supports inside to stand on any more. It simply flops, it collapses, it disappears.
When the question also has disappeared, then you know. But that knowing is not an answer: it is an existential experience. Nothing can be said about it, or whatever will be said will be wrong. To say anything about it is to falsify it. It is the ultimate mystery, inexpressible, indefinable. No word is adequate enough to describe it. Even the phrase "essence of life" is not adequate; even "God" is not adequate. Nothing is adequate to express it; its very nature is inexpressible.
But you know. You know exactly the way the seed knows how to grow -- not like the professor who knows about chemistry or physics or geography or history, but like the bud which knows how to open in the early morning sun. Not like the priest who knows about God; about and about he goes, around and around he goes.
Knowledge is beating around the bush: knowing is a direct penetration.
But the moment you directly penetrate into existence, you disappear as a separate entity. You are no more. When the knower is no more then the knowing is. And the knowing is not about something -- you are that knowing itself.
So I cannot say, Sander, what "I" means in the question "Who am I?" It means nothing! It is just a device to lead you into the unknown, to lead you into the uncharted, to lead you into that which is not available to the mind. It is a sword to cut the very roots of the mind, so only the silence of no-mind is left. In that silence there is no question, no answer, no knower, no known, but only knowing, only experiencing.
That's why the mystics appear to be in such difficulty to express it. Many of them have remained silent out of the awareness that whatsoever you say goes wrong; the moment you say it, it goes wrong. Those who have spoken, they have spoken with the condition: "Don't cling to our words."
Lao Tzu says: "Tao, once described, is no more the real Tao." The moment you say something about it you have already falsified it, you have betrayed it. It is such an intimate knowing, incommunicable.
"Who am I?" functions like a sword to cut all the answers that the mind can manage. Zen people will say it is a koan, just like other koans. There are many koans, famous koans. One is: "Find out your original face." And the disciple asks the master: "What is the original face?" And the Master says: "The face that you had before your parents were born."
And you start meditating on that: "What is your original face?" Naturally, you have to deny all your faces. Many faces will start surfacing: childhood faces, when you were young, when you became middle-aged, when you became old, when you were healthy, when you were ill.... All kinds of faces will stand in a queue. They will pass before your eyes claiming: "I am the original face." And you have to go on rejecting.
When all the faces have been rejected and emptiness is left, you have found the original face.
Emptiness is the original face. Zero is the ultimate experience. Nothingness -- or more accurately no-thingness -- is your original face.
Or another famous koan is: "The sound of one hand clapping." The Master says to the disciple: "Go and listen to the sound of one hand clapping." Now this is patent absurdity: one hand cannot clap and without clapping there can be no sound. The Master knows it, the disciple knows it. But when the Master says: "Go and meditate on it," the disciple has to follow.
He starts making efforts to listen to the sound of one hand clapping. Many sounds come to his mind: the birds singing, the sound of running water.... He rushes immediately to the Master; he says: "I have heard it! The sound of running water -- isn't that the sound of one hand clapping?"
And the Master hits him hard on the head and he says: "You fool! Go back, meditate more!"
And he goes on meditating, and the mind goes on providing new answers: "The sound of wind passing through the pine trees -- certainly this is the answer." He is in such a hurry! Everybody is in such a hurry. Impatiently he rushes to the door of the Master, a little bit apprehensive, afraid too, but maybe this is the answer....
And even before he has said a single thing the Master hits him! He is very much puzzled and he says: "This is too much! I have not even uttered a single word, so how can I be wrong? And why are you hitting me?"
The Master says: "It is not a question of whether you have uttered something or not. You have come with an answer -- that is enough proof that you must be wrong. When you have really found it you won't come; there will be no need. I will come to you."
Sometimes years pass, and then one day it has happened, there is no answer. First the disciple knew that there was no answer to it, but it was only an intellectual knowing. Now he knows from his very core: "There is no answer!" All answers have evaporated.
And the sure sign that all answers have evaporated is only one: when the question also evaporates. Now he is sitting silently doing nothing, not even meditating. He has forgotten the question: "What is the sound of one hand clapping?" It is no more there. It is pure silence.
And there are ways...there are inner paths which exist between a Master and a disciple. And now the Master rushes towards the disciple. He knocks on his door. He hugs the disciple and says: "So it has happened? This is it! No answer, no question: this is it. Ah, this!"
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